21/02: Obama's Church
As the Democratic primary intensifies, it will be interesting to see if anyone raises the religion issue with Obama. If he becomes the Democrat candidate, then I am sure his church membership will be an issue.
According to his official bio sketch on the website Obama '08, he and his family "live on Chicago's South Side where they attend Trinity United Church of Christ."
Regular readers of this blog have heard of the UCC before, arguably the most liberal American denomination. Official website here. Positions include support for abortion on demand and same-sex marriage.
Trinity UCC, the congregation named by Obama's website as the family church, is truly an interesting church. The official church website features an outline of the continent of Africa upon entering the site. (more below)
According to his official bio sketch on the website Obama '08, he and his family "live on Chicago's South Side where they attend Trinity United Church of Christ."
Regular readers of this blog have heard of the UCC before, arguably the most liberal American denomination. Official website here. Positions include support for abortion on demand and same-sex marriage.
Trinity UCC, the congregation named by Obama's website as the family church, is truly an interesting church. The official church website features an outline of the continent of Africa upon entering the site. (more below)
21/02: Mainline Update
Category: Mainline Christianity
Posted by: an okie gardener
As I posted earlier, Anglican primates met last week in Tanzania in closed session. Perhaps the major issue to be addressed was the actions of the Episcopal Church, the U.S. branch of Anglicanism. Most Anglicans are now from the Third-World and are much more conservative than the U.S. denomination. Monday they issued a statement, from Fox News. Opening paragraph:
DAR ES SALAAM, Tanzania — Anglican leaders demanded Monday that the U.S. Episcopal Church unequivocally bar official prayers for gay couples and the consecration of more gay bishops to undo the damage that North Americans have caused the Anglican family. In a statement ending a tense six-day meeting, the leaders said that past pledges by Episcopalians for a moratorium on gay unions and consecrations have been so ambiguous that they have failed to fully mend "broken relationships" in the 77 million-member Anglican Communion. The Episcopal Church, the U.S. wing of world Anglicanism, must clarify its position by Sept. 30 or its relations with other Anglicans will remain "damaged at best."
The American Anglican Council has the full text here. (More below.)
DAR ES SALAAM, Tanzania — Anglican leaders demanded Monday that the U.S. Episcopal Church unequivocally bar official prayers for gay couples and the consecration of more gay bishops to undo the damage that North Americans have caused the Anglican family. In a statement ending a tense six-day meeting, the leaders said that past pledges by Episcopalians for a moratorium on gay unions and consecrations have been so ambiguous that they have failed to fully mend "broken relationships" in the 77 million-member Anglican Communion. The Episcopal Church, the U.S. wing of world Anglicanism, must clarify its position by Sept. 30 or its relations with other Anglicans will remain "damaged at best."
The American Anglican Council has the full text here. (More below.)
21/02: Lenten Discipline
I'll try to post on the significance of Ash Wednesday sometime today. For now, I want to respond to Joab's comment on my Fat Tuesday post. He asked what was the value of traditional Lenten discipline: what's the big deal about giving up chocolate or something?
I think there is value in giving up something benign for Lent, be it chocolate, coffee, sweets, violence on television, or whatever.
First, without self-discipline there is no consistent Christian walk nor progress in the spiritual life. We must learn to say no to ourselves. Giving up something for Lent provides practice in self-denial.
Second, when we crave the thing we have given up, we can remind ourselves that Jesus Christ gave up the glory of heaven, emptying himself, and denying himself during his time on earth. In the book The Last Temptation of Christ, (much better than the movie), Jesus is tempted to live a normal life--marriage, home, children. These are all good things that he gave up for his mission.
Third, we all know that our bodily existence can at times be a hinderence to our service of God--the spirit is willing but the flesh is weak. Abstaining, whether a fast or the giving up of an innocent pleasure, uses the appetites of the body to strengthen the spirit. Our hunger, or our craving, reminds us to pray and to remember our Savior by reminding us that it is the season of Lent.
I think there is value in giving up something benign for Lent, be it chocolate, coffee, sweets, violence on television, or whatever.
First, without self-discipline there is no consistent Christian walk nor progress in the spiritual life. We must learn to say no to ourselves. Giving up something for Lent provides practice in self-denial.
Second, when we crave the thing we have given up, we can remind ourselves that Jesus Christ gave up the glory of heaven, emptying himself, and denying himself during his time on earth. In the book The Last Temptation of Christ, (much better than the movie), Jesus is tempted to live a normal life--marriage, home, children. These are all good things that he gave up for his mission.
Third, we all know that our bodily existence can at times be a hinderence to our service of God--the spirit is willing but the flesh is weak. Abstaining, whether a fast or the giving up of an innocent pleasure, uses the appetites of the body to strengthen the spirit. Our hunger, or our craving, reminds us to pray and to remember our Savior by reminding us that it is the season of Lent.
20/02: Values Education
Category: American Culture
Posted by: an okie gardener
This morning in the Grungebuggy (the old van I and the dogs drive down to the creek in) I caught just a bit of talk radio. All I heard was the conservative host stating that government has no business trying to teach values in our schools. Teaching values is the job of the family.
I do not know what prompted the statement. Probably the host was objecting to politically correct indoctrination. But, whatever the prompt, the statement goes overboard. There is no education without values. I say this as a teacher with experience in Middle School, High School, and College.
Imagine a classroom. Now, try to imagine a classroom with no values being taught. I can't. To create a good learning environment every teacher has a few rules: Don't talk when someone else has the floor. Don't cheat on exams. Do the work on time. These rules reflect and teach values--mutual respect, honesty, responsibility. An educational environment cannot be values-neutral.
For education to occur certain character virtues are necessary, and must be taught and/or reinforced. Patience. Persistence. Self-discipline. Humility. Love of truth.
Perhaps the question we need to ask ourselves is this: can a post-modern, politically correct, consumerist, secular society support the values and virtues that make education possible? I have always been a strong supporter of public schools. But, in the last few years I have wondered if in the future I would not be supporting parochial education instead.
I do not know what prompted the statement. Probably the host was objecting to politically correct indoctrination. But, whatever the prompt, the statement goes overboard. There is no education without values. I say this as a teacher with experience in Middle School, High School, and College.
Imagine a classroom. Now, try to imagine a classroom with no values being taught. I can't. To create a good learning environment every teacher has a few rules: Don't talk when someone else has the floor. Don't cheat on exams. Do the work on time. These rules reflect and teach values--mutual respect, honesty, responsibility. An educational environment cannot be values-neutral.
For education to occur certain character virtues are necessary, and must be taught and/or reinforced. Patience. Persistence. Self-discipline. Humility. Love of truth.
Perhaps the question we need to ask ourselves is this: can a post-modern, politically correct, consumerist, secular society support the values and virtues that make education possible? I have always been a strong supporter of public schools. But, in the last few years I have wondered if in the future I would not be supporting parochial education instead.
Earlier I linked to an article from Newsweek that explored Hillary's Christian faith a bit. Later I posted on the way the article had been written in a way friendly to Hillary.
Now, a few more thoughts.
Does Hillary have a geniune Christian faith? On the one hand, I cannot see into her heart, and, Jesus will be Judge on the Last Day, not me. So I cannot and will not claim infallibility on the question. On the other hand, Jesus said that we are to make provisional judgments in this life. We are to judge trees by the fruit they bear.
The question we can address is this: is Hillary Clinton's behavior consistent with the Christian Faith? I have my doubts. She has been part of the Clinton "hit machine" for years now. The Clinton team has responded to any allegation by smearing and attempting to discredit all accusers and witnesses. Not Christian behavior. I also have my doubts that the windfall she made in futures trading was on the up and up. And, where were those documents before they were found in the presidential living quarters. This does not sound like Christian honesty. She also, as Dick Morris noted recently, finds it impossible to say "I'm sorry." She's stubborn. Not very good Christian behavior.
I am not perfect and do not claim to be. Again, I do not claim to know the depths of Hillary Clinton's heart. But this tree does not seem to bear good Christ-like fruit.
Now, a few more thoughts.
Does Hillary have a geniune Christian faith? On the one hand, I cannot see into her heart, and, Jesus will be Judge on the Last Day, not me. So I cannot and will not claim infallibility on the question. On the other hand, Jesus said that we are to make provisional judgments in this life. We are to judge trees by the fruit they bear.
The question we can address is this: is Hillary Clinton's behavior consistent with the Christian Faith? I have my doubts. She has been part of the Clinton "hit machine" for years now. The Clinton team has responded to any allegation by smearing and attempting to discredit all accusers and witnesses. Not Christian behavior. I also have my doubts that the windfall she made in futures trading was on the up and up. And, where were those documents before they were found in the presidential living quarters. This does not sound like Christian honesty. She also, as Dick Morris noted recently, finds it impossible to say "I'm sorry." She's stubborn. Not very good Christian behavior.
I am not perfect and do not claim to be. Again, I do not claim to know the depths of Hillary Clinton's heart. But this tree does not seem to bear good Christ-like fruit.
20/02: Fat Tuesday
Today is the last day before Lent, the Tuesday before Ash Wednesday. Even in post-Katrina New Orleans crowds will gather to get drunk, throw beads, watch parades and exposed breasts, and in general celebrate bacchanalia.
So what does this have to do with Christianity? Very little. But, very little is not the same as nothing. There is a connection. Prior to the discipline and self-denial of Lent people wanted to enjoy themselves, feasting before fasting, carnival before contrition.
Enjoyment, within bounds of moderation and modesty, also can be a worship of God. We celebrate and give thanks for and are glad in the wonderous world the Lord has created. As Calvin wrote, God must want us to take pleasure in the world for he has made flowers to please the eye and the nose, and has made food to taste good as well as give nourishment.
The traditional Church calender reflects both the reality of the goodness of this world, and the reality of the fallenness of this world: the fast of Advent followed by the feast of Christmas, the fast of Lent followed by the feast of Easter.
So, enjoy yourself today. Eat something you like and thank God that you derive pleasure from eating. Play with dogs and children. If you live in the South, go into the backyard and toss a baseball around. Tomorrow receive the mark of ashes.
Even in Louisiana, I am told that the small-town Mardi Gras celebrations are family oriented fairs. Leave New Orleans to the devil.
So what does this have to do with Christianity? Very little. But, very little is not the same as nothing. There is a connection. Prior to the discipline and self-denial of Lent people wanted to enjoy themselves, feasting before fasting, carnival before contrition.
Enjoyment, within bounds of moderation and modesty, also can be a worship of God. We celebrate and give thanks for and are glad in the wonderous world the Lord has created. As Calvin wrote, God must want us to take pleasure in the world for he has made flowers to please the eye and the nose, and has made food to taste good as well as give nourishment.
The traditional Church calender reflects both the reality of the goodness of this world, and the reality of the fallenness of this world: the fast of Advent followed by the feast of Christmas, the fast of Lent followed by the feast of Easter.
So, enjoy yourself today. Eat something you like and thank God that you derive pleasure from eating. Play with dogs and children. If you live in the South, go into the backyard and toss a baseball around. Tomorrow receive the mark of ashes.
Even in Louisiana, I am told that the small-town Mardi Gras celebrations are family oriented fairs. Leave New Orleans to the devil.
19/02: McCain Revives
Category: Politics
Posted by: A Waco Farmer
Positive stories about Senator John McCain are increasingly rare (he seems to be on the MSM and conservative media hit list), but Dan Balz in the Washington Post offers a reprieve from the new template:
"In Limbo in Washington, McCain Comes Alive in Iowa"
"But as he campaigned across Iowa this weekend, there were flashes of the old McCain. During town hall meetings in Des Moines, Cedar Rapids and Davenport, he staunchly defended his position on the war, decried a Republican Party that he said has lost its way and punctuated question-and-answer sessions with his particular brand of humor" (read the full article here).
FYI: I watched this appearance on C-SPAN, and the Senator was everything Balz asserts. He was honest, funny, self-deprecating and appealing. All of these traits are signature McCain. When he is on his game, he is very becoming. McCain is still the candidate to watch, if things improve in Iraq.
"In Limbo in Washington, McCain Comes Alive in Iowa"
"But as he campaigned across Iowa this weekend, there were flashes of the old McCain. During town hall meetings in Des Moines, Cedar Rapids and Davenport, he staunchly defended his position on the war, decried a Republican Party that he said has lost its way and punctuated question-and-answer sessions with his particular brand of humor" (read the full article here).
FYI: I watched this appearance on C-SPAN, and the Senator was everything Balz asserts. He was honest, funny, self-deprecating and appealing. All of these traits are signature McCain. When he is on his game, he is very becoming. McCain is still the candidate to watch, if things improve in Iraq.
19/02: President's Day Thoughts
Today is President's Day. Is your flag flying?
In the recent past Americans debated what is called theodicy. That is, why did God permit evil? How can a good and loving God permit bad things to happen? Where was God when we hurt? Further back in our past, when God was understood to be a mysterious, holy and righteous judge of men and nations, another question also was asked: for what sins is God punishing us? What purposes is the Almighty working out in the evil that has befallen us?
Since modern Americans tend to view God as indulgently loving, we tend not to ask the latter questions, and to shout down those who might. (Witness the criticism Falwell and Robertson faced after they suggested that 9/11 was a judgment from God on our sins.)
We also tend not to debate theodicy much anymore. Our questions are more like--why did the government not save us from the horror of Hurricane Katrina? why did the government allow Osama bin Laden to build a terror network against us? how can the government allow dysfunctional schools to exist? why hasn't the government eliminated poverty and cancer and unemployment? why has the government made such a mess in Iraq?
Often, especially for major disasters like Katrina and in foreign policy, we specifically question the president. Why didn't Bush save New Orleans? Where was Bush when disaster struck the 9th Ward? Why did Bush cause war or terrorism or global warming? Why did Bush make a mess in Iraq?
The underlying assumption to these questions is that this one man, the president of the United States, has the power to bend reality to his will, to make the world conform to his wishes. We don't argue theodicy because we attribute the powers of divinity (good or evil) to the occupant of the oval office. When my candidate (Hillary, Edwards, Obama, et al) ascends to the office of power, then the golden age will begin.
Presidents have power, but they are not God.
In the recent past Americans debated what is called theodicy. That is, why did God permit evil? How can a good and loving God permit bad things to happen? Where was God when we hurt? Further back in our past, when God was understood to be a mysterious, holy and righteous judge of men and nations, another question also was asked: for what sins is God punishing us? What purposes is the Almighty working out in the evil that has befallen us?
Since modern Americans tend to view God as indulgently loving, we tend not to ask the latter questions, and to shout down those who might. (Witness the criticism Falwell and Robertson faced after they suggested that 9/11 was a judgment from God on our sins.)
We also tend not to debate theodicy much anymore. Our questions are more like--why did the government not save us from the horror of Hurricane Katrina? why did the government allow Osama bin Laden to build a terror network against us? how can the government allow dysfunctional schools to exist? why hasn't the government eliminated poverty and cancer and unemployment? why has the government made such a mess in Iraq?
Often, especially for major disasters like Katrina and in foreign policy, we specifically question the president. Why didn't Bush save New Orleans? Where was Bush when disaster struck the 9th Ward? Why did Bush cause war or terrorism or global warming? Why did Bush make a mess in Iraq?
The underlying assumption to these questions is that this one man, the president of the United States, has the power to bend reality to his will, to make the world conform to his wishes. We don't argue theodicy because we attribute the powers of divinity (good or evil) to the occupant of the oval office. When my candidate (Hillary, Edwards, Obama, et al) ascends to the office of power, then the golden age will begin.
Presidents have power, but they are not God.
18/02: Attending Indian Funerals
Category: American Culture
Posted by: an okie gardener
I have been at four funerals in the last week and a half, conducting one and attending three. Three were Comanche, one was Caddo and Comanche. Three were Christian services all held in churches, one was mixed Christian and Native American Church held in the gym of the Comanche Tribal Center.
Here are some things I like about the conduct of these funerals, typical for our area. (more below)
Here are some things I like about the conduct of these funerals, typical for our area. (more below)
Week before last, I observed:
If Scooter Libby is not guilty as sin, the MSM has done us a great disservice...I wonder if there is another side of the story.
Today in the Washington Post, Victoria Toensing rises for the defense (doing what she does best, prosecuting):
"There's a reason why responsible prosecutors don't bring perjury cases on mere "he said, he said" evidence. Without an underlying crime or tangible evidence of obstruction (think Martha Stewart trying to destroy phone logs), the trial becomes a mishmash of faulty memories in which witnesses can seem as guilty as the defendant. Any prosecutor knows that memories differ, even vividly, and each party can be convinced that his or her version is the truthful one.
"If we accept Fitzgerald's low threshold for bringing a criminal case, then why stop at Libby? This investigation has enough questionable motives and shadowy half-truths and flawed recollections to fill a court docket for months. So here are my own personal bills of indictment:"
Read the full (2200 words) article here.
UPDATE: It occurs to me that if you did not remember my previous post, you may have missed the point of this post. Please feel free to post in the comments your favorite defense of Libby article and/or your own thoughts.
If Scooter Libby is not guilty as sin, the MSM has done us a great disservice...I wonder if there is another side of the story.
Today in the Washington Post, Victoria Toensing rises for the defense (doing what she does best, prosecuting):
"There's a reason why responsible prosecutors don't bring perjury cases on mere "he said, he said" evidence. Without an underlying crime or tangible evidence of obstruction (think Martha Stewart trying to destroy phone logs), the trial becomes a mishmash of faulty memories in which witnesses can seem as guilty as the defendant. Any prosecutor knows that memories differ, even vividly, and each party can be convinced that his or her version is the truthful one.
"If we accept Fitzgerald's low threshold for bringing a criminal case, then why stop at Libby? This investigation has enough questionable motives and shadowy half-truths and flawed recollections to fill a court docket for months. So here are my own personal bills of indictment:"
Read the full (2200 words) article here.
UPDATE: It occurs to me that if you did not remember my previous post, you may have missed the point of this post. Please feel free to post in the comments your favorite defense of Libby article and/or your own thoughts.