Last week at our home football game here in Apache, Oklahoma, we had a different sort of halftime performance. A Comanche elder, with some help to steady him, made his way to the announcer's booth at the top of the bleachers. In the middle of the field on the 50 yard-line, an Indian dancer in full feather regalia and face-paint stood. "We now will honor our brave soldiers," was announced. The dancer pushed a stake into the ground to which he was tethered by a 10-12 foot rawhide strip. A CD was played with Native music (in the Northern drum style), a song for the warrior. He then began to dance, round and round the stake, acknowledging "heaven" at the beginning and the end of the dance by his motions. At the conclusion of the dance the announcer asked us to remember and to honor all of our "brave warriors" serving in Iraq and elsewhere.

I asked an older Kiowa man I know about the dance. He said that the stake and tether were the tradition of what whites called the "dog soldier," a tradition originating among the Cheyenne. Those warriors would stake themselves to the ground, tethered by rawhide, and fight from that spot. (I did not ask him, but I assume this tradition must go back to the time before horses reached the Indians, when fighting was done on foot.) They were not allowed to surrender. Nor could they retreat unless another warrior of their tribe pulled up their stake. My informant told me that after a battle between the Kiowa and the Cheyenne, the Cheyenne told the Kiowa that because of the bravery they had shown, the Cheyenne "gave" the Dog Soldier custom to the Kiowa. From then on the Kiowa had a warrior society of "Dog Soldiers", though in Kiowa the name was more like 'staked down' , if I recall correctly. (thoughts below)

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USA Today has a brief (but I am redundant) overview of the upcoming state ballots on same-sex marriage and partnerships. Here.
I have been hearing anecdotal reports and second-hand information from the Sacramento, Ca., area on the large number of "Russian" (as in former Soviet Union, many are from the Ukraine) immigrants. These have established large and thriving Pentecostal and Baptist churches. I have been told that these folks are like "old-fashioned" American pentecostals and baptists in their "anti-worldliness."

Now, these folks are starting to make news on the conservative side in the culture wars in California. See this article from the LA Times. California politics is usually interesting; we'll now see what these new folks add to the mix. Perhaps Farmer, a transplanted Californian, has a comment.
Ex-President James Carter continues his descent by congratulating himself on "solving" the North Korean problem, only to see it messed up by GWB. For a brief rebuttal see Steven Hayward here.

For the sake of whatever dignity you have left, sir, and the dignity of your former office, pick up your hammer and go back to building Habitat houses.
Joseph Aaron has a touching essay on being Jewish and being American at Jewish World Review.

Here are is an excerpt:

This country continues to amaze me.

The Jewish people continue to amaze me.

Let's start with the United States of America, land that I love.

The constitution of the United States of America says the new term of the Supreme Court is to begin on the first Monday of October each year.

Only problem with that is that, this year, the first Monday of October was Yom Kippur.

And so, a conflict between the holiest day of the year for about five million or so Americans out of a population of about 300 million, and convening the opening session of the highest court in the land on the day the constitution calls for.

How was that conflict resolved? By postponing the beginning of the Supreme Court's new term.

What a country.

Now, admittedly the decision wasn't just made for philosophical reasons. There was something very practical going on. Namely that two members of the Supreme Court are Jews and so wouldn't have been there.

Two out of nine members of this country's highest court are Jews.

What a country.

It's good every now and then to stop a minute to recognize how wonderful this country is for Jews and to both appreciate and take pleasure in that.

Especially in light of how we have been treated in other places during our long history.


One of the most radical breaks with the past made by the new United States was religious liberty. Not merely toleration of select other faiths by an official faith, but actual religious liberty. Our nation has been blessed by people from a wide variety of faith-traditions as a result. Saturday I was looking through the church listings for the area around Lawton, Oklahoma. Weekend services at Ft. Sill, a large Army base, were listed also. In addition to the various Protestant services and Roman Catholic masses, there were Buddhist, Jewish, Islamic, and LDS meetings.

As a Christian, I pray for the conversion of these folks, and my political and social thought are based on my Christian understanding. That understanding includes seeking conversion peacefully, not coercively; and, loving my neighbor, of whatever religion or none, as myself. (more below)

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Newsmax has the big nail to drive into the coffin of Clinton's legacy on terrorism. Michael Scheuer, former CIA head of the bin Laden unit during the Clinton administration, and no friend of the Bush administration, points out the lies of Clinton.

In his role as CBS News terrorism analyst, Scheuer appeared on the "Early Show” and said this about Clinton’s claim that the CIA could not verify bin Laden’s responsibility for the attack on the USS Cole: "The former president seems able to deny facts with impunity."

Read the whole article.

Iraq is taking longer and is more complicated than many Americans thought it would. The "War on Terror" has had its victories (removing the Taliban) and its setbacks (public revelation of the financial investigations). We perhaps are beginning to see the enemy clearly: changing our language from "War on Terror" to "War against Islamic Fascism." But this change in language and perception has been halting and contested. On any given day, things seem like a mess.

Here's a bit of historical perspective: things are always in a mess. Joseph Ellis, in his Founding Brothers: The Revolutionary Generation, is describing John Adams' retirement struggle to come to terms with his legacy and the public perception thereof. Popular imagination has fastened on an inspired Jefferson and the Declaration, and the providentially ordained march to American Freedom. Adams, the day-in-day-out fighter for Independency is being forgotten, he fears.

As Adams remembered it, on the other hand, "all the great critical questions about men and measures from 1774 to 1778" were desperately contested and highly problematic occasions, usually "decided by the vote of a single state, and that vote was often decided by a single individual." Nothing was clear, inevitable, or even comprehensible to the soldiers in the field at Saratoga or the statesmen in the corridors at Philadelphia: "It was patched and piebald policy then, as it is now, ever was, and ever will be, world without end." The real drama of the American Revolution, which was perfectly in accord with Adams's memory as well as with the turbulent conditions of his own soul, was its inherent messiness. This meant recovering the exciting but terrifying sense that all the major players had at the time--namely, that they were making it up as they went along, improvising on the edge of catastrophe.

In the midst of every great endeavor, things usually look like they are a mess and that disaster is near. Only in retrospect, once the goal is accomplished, and historical reflection shapes a narrative, can the road to victory (or defeat) be seen clearly.
US tax revenues establish new one day record receipts. Here.
What we can infer: 1. The economy had a strong quarter. 2. Cuts in the tax rates did not necessarily decrease government revenues. 3. "Supply-Side Economics" may have some merit.
Recently A Waco Farmer posted an excellent piece entitled The Age of Paine. One of his comments prompted a response from me. He wrote:" Plenty of contemporary commentators warn that the Middle East is culturally ill-prepared to embrace democratic rule; consequently, they cast the US project to remake the Middle East as unadulterated folly. The argument in a nutshell: how can a society without an understanding and appreciation of John Locke adopt popular government? President Bush has intimated that this argument is a form of racism (or at least Eurocentrism). An aside: as one who teaches freshman history, I can only hope that a democratic society without an appreciation for John Locke can survive." To which I expanded "A brilliant essay. I would add that we colonials were the beneficiaries of the military power of English nobles (Magna Carta)[, the] violence of the English Civil War in the 17th century, and the miracle of the Glorious Revolution. Much of our violence had been done for us already before our Revolution. But, re: the Midle East, before Locke, the English also had the Puritans, followers and adapters of a Reformed theology from Switzerland that taught that tyranny was devilish. Calvin in Geneva granted a right to nobles and magistrates to rebel against a tyrant, Knox in Scotland turned it into a religious duty incumbant upon all Christians. (Committment to limited government based not on Burke, but on a radical understanding of Human Depravity.)"

I now would like to expand on the contributions made by the Reformed Tradition, mediated through the Puritans, that have contributed to our understanding of republican government, especially the idea of limited government. (cont. below)

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I do not want to make too much of this anecdote, but, I think it may indeed say something about American opinion between San Jose/San Francisco and Manhattan.

The other day I was in a group of older Native American men, most of whom are not members of our church. These are not rabid Republicans, nor are they blind Democrats. World affairs came up, specifically Islamic terrorism. One man suggested we may need to nuke Iran. Everyone present shook their heads in agreement. The oldest present then said: "If ants are getting into your house, you can't get rid of them a few at a time in your kitchen; you go into your yard, pour gas on the ant hill, and set it on fire."